Our Lady of Lourdes
Feast day: Feb 11
On Feb. 11, the Catholic Church celebrates the liturgical memorial of Our Lady of Lourdes, recalling a series of 18 appearances that the Blessed Virgin Mary made to a 14-year-old French peasant girl, Saint Bernadette Soubirous.
The Marian apparitions began Feb. 11, 1858, ended July 16 that year and received the local bishop’s approval after a four-year inquiry.
Coming soon after the 1854 dogmatic definition of her Immaculate Conception, the Virgin Mary’s appearances at Lourdes turned the town into a popular travel destination. Thousands of people say their medical conditions have been cured through pilgrimage, prayer and the water flowing from a spring to which Bernadette was directed by the Blessed Virgin. Experts have verified 69 cases of miraculous healing at Lourdes since 1862.
St. Bernadette also has her own liturgical memorial, which occurs Feb. 18 in France and Canada and April 16 elsewhere. Born in January 1844, the future visionary was the first child of her parents Francois and Louise, who both worked in a mill run by Francois. Their family life was loving but difficult. Many of Bernadette’s siblings died in childhood, and she developed asthma. Economic hardship and an injury suffered by her father cost them the mill in 1854.
Years of poverty followed, during which Bernadette often had to live apart from her parents and work rather than attending school. In January 1858 she returned to her family, whose members were living in a cramped single room. Strongly committed to her faith, Bernadette made an effort to learn the Church’s teachings despite her lack of formal education.
On Feb. 11, 1858, Bernadette went to gather firewood with her sister and a friend. As she approached a grotto near a river, she saw a light coming from a spot near a rosebush. The light surrounded a woman who wore a white dress and held a rosary. Seeing the lady in white make the sign of the Cross, Bernadette knelt, took out her own rosary, and began to pray. When she finished praying, the woman motioned for her to approach. But she remained still, and the vision disappeared.
Her companions had seen nothing. Bernadette described the lady in white to them, demanding they tell no one. But the secret came out later that day. The next Sunday, Bernadette returned to the grotto, where she saw the woman again. The identity of the apparition, however, would remain unknown for several weeks.
Some adults accompanied Bernadette on her third trip, on Feb. 18, though they did not see the vision she received. The woman in white asked the girl to return for two weeks. “She told me also,” Bernadette later wrote, “that she did not promise to make me happy in this world, but in the next.” A group of family members and others went with her to the cave the next day, but only the young peasant girl saw the woman and heard her words.
Over the next few days, the number of people in attendance at the cave swelled to more than 100. A parish priest, Father Peyramale, became concerned – as did the police. On Feb. 24, 250 people saw Bernadette break into tears, but only she heard the woman’s message: “Penance! Penance! Penance! Pray to God for sinners. Go, kiss the ground for the conversion of sinners.”
A larger crowd was there on Feb. 25 – but they were shocked to see Bernadette drinking from a muddy stream and eating weeds. The apparition had told her to drink the water, and the weed-eating was a penitential act. Onlookers, meanwhile, saw only the girl’s unusual behavior, and popular fascination turned to ridicule and suspicion.
On Feb. 27, Bernadette made a joyful discovery: the spring from which she drank was not muddy now, but clear. As the crowds continued to gather, this change was noticed, and a woman with a paralyzed arm came to the water hoping to be healed. Four years later, her case would be recognized as the first miraculous healing at Lourdes. Public interest continued, and Bernadette heard a recurring message from the vision: “Go, tell the priests to bring people here in procession and have a chapel built here.”
While others were quick to conclude that Bernadette was seeing the Virgin Mary, the visionary herself did not claim to know the woman’s identity. As she conveyed the repeated message to Fr. Peyramale, the priest grew frustrated and told Bernadette to ask the woman her name. But when she did so, the woman smiled and remained silent. Her identity remained a mystery after the initial two-week period.
Three weeks later, on the Feast of the Annunciation, Bernadette visited the cave again. When she saw the lady, she kept asking to know her identity. Finally, the woman folded her hands, looked up and said: “I am the Immaculate Conception.” The seer, devout but uneducated, did not know what these words meant. She related them to Fr. Peyramale, who was stunned and informed his bishop.
Bernadette saw the Blessed Virgin Mary two more times in 1858: on the Wednesday after Easter, and on the feast of Our Lady of Mount Carmel. In 1862, the local bishop declared the apparitions worthy of belief.
St. Bernadette left Lourdes in 1866 to join a religious order in central France, where she died after several years of illness in 1879. By the time of her death, a basilica had been built and consecrated at the apparition site, under the leadership of Fr. Peyramale.

The Solemnity of the Assumption of the Blessed Virgin Mary
Feast Day: August 15
“Blessed are you among women, and blessed is the fruit of your womb.” – Luke 1:42
Find a Holy Mass near you for the Solemnity of the Assumption of the Blessed Virgin Mary
Readings
August 15 is the day that Catholics have long celebrated what is called the Dormition (falling asleep) or Assumption of the Virgin Mary. The Feast of the Assumption celebrates both the happy departure of Mary from this life by her natural death, and her assumption bodily into heaven.
Now at the end of the summer season, the Church celebrates the most glorious “harvest festival” in the Communion of Saints — Mary, the supremely blessed one among women, Mary, the most precious fruit which has ripened in the fields of God’s kingdom, is today taken into heaven.
There is an important difference, of course, between the ascension of Jesus into Heaven after His Resurrection, and the assumption of Mary. To ascend is to rise up under one’s own power; while to be assumed means something that is done to one. Jesus, being the Second Person of the Trinity, had no need of assistance; whereas Mary did not have this power. (A pastor once demonstrated this difference in an unusual way. He asked two children to come to the front of the church. He told one child to walk from one side of the sanctuary to the other; and the other child he carried across.)
According to one tradition, Mary was warned of her approaching end by Saint Michael the Archangel, who conducts souls to Heaven, and was surrounded on her death-bed by the apostles, who were miraculously transported to her bedside from their various mission-fields. It was said that Jesus appeared, bore away her soul, and returned three days after her burial, when angels carried her body to Paradise where it was reunited with her soul under the Tree of Life.
For the Feast of the Assumption
Hymn: The Ark which God has Sanctified
The ark which God has sanctified,
Which He has filled with grace,
Within the temple of the Lord
Has found a resting-place.
More glorious than the seraphim,
This ark of love divine,
Corruption could not blemish her
Whom death could not confine.
God-bearing Mother, Virgin chaste,
Who shines in heaven’s sight;
She wears a royal crown of stars
Who is the door of Light.
To Father, Son and Spirit blest
may we give endless praise
With Mary, who is Queen of heaven,
Through everlasting days.
- from Stanbrook Abbey Hymnal
(Source: Women for Faith & Family)

Our Lady of the Miraculous Medal from the Vision of Saint Catherine of Labouré
November 27
The miraculous medal (French: Médaille miraculeuse), also known as the Medal of the Immaculate Conception, is a medal, the design of which was originated by Saint Catherine Labouré following her vision of the Blessed Virgin Mary and made by goldsmith Adrien Vachette. November 27 marks the anniversary of the Medal of the Immaculate Conception, known as the Miraculous Medal. This aided the Church’s official declaration of the dogma in 1854. On the front is written: “O Mary, conceived without sin, pray for us who have recourse to thee.” On the reverse, twelve stars surround a large “M,” from which a cross arises. Below the “M,” the medal depicts two flaming hearts.
The left heart, circled with thorns, represents Jesus. The right heart, pierced by a sword, symbolizes Mary. A 24-year-old novice, received the visions, in the community of Sisters known as the Daughters of Charity, Paris, France, in 1830. On July 18, 1830, a child awakened Sister Catherine Laboure. The child lead her to the convent’s chapel where the Virgin Mary was sitting in a chair. She kneels beside Mary. A little more than four months later, during her evening meditation on Nov. 27, 1830, Catherine had a vision of Mary. Mary said, “Have a medal struck upon this model. Those who wear it will receive great graces, especially if they wear it around their neck.”
The first medals were made in 1832 and distributed throughout Paris. In 1836, a Church investigation declared the apparitions to be genuine.
What does the medal mean?
The Front Side • Mary stands on a globe, crushing a serpent beneath her feet. Describing the original vision, Catherine said the Blessed Mother appeared radiant as a sunrise, ” • Rays shoot out from Mary’s hands, which she told Catherine, “… symbolize the graces I shed upon those who ask for them.” • Words from the vision form an oval frame around Mary: “O Mary, conceived without sin, pray for us who have recourse to thee.” Seen as a matrix, the elements of the front design encapsulate major Marian tenets: • Immaculate The words, “conceived without sin” • Assumed into Heaven She stands on the globe • Mediatrix Rays from her hands symbolizing “graces” The Reverse Side • A cross-and-bar surmounts a large, bold “M” • 12 stars disperse around the perimeter • Two hearts are depicted underneath the “M,” the left lapped with a crown of thorns, the right skewed by a sword. From each, a flame emanates from the top. Again, employing a grid analysis, we can see how the reverse-side design contains great symbolism reflecting major tenets of the Catholic faith. Design Element and its Catholic Meaning • The large letter “M” — Mary as Mother, Mediatrix. • Cross and bar — Jesus’ cross of Redemption. • 12 stars — 12 Apostles, who formed the first Church. • Left Heart — The Sacred Heart, who died for our sins. • Right Heart — The Immaculate Heart, who intercedes for us. • Flames — The burning love Jesus and Mary have for us. It is “a testimony to faith and the power of trusting prayer. Its greatest miracles are those of patience, forgiveness, repentance, and faith.”Spanish Catholic literature
Source: Association of the Miraculous Medal

Source:
https://www.catholicnewsagency.com/saint/our-lady-of-lourdes-144
https://ssaparish.com/2015/02/07/february-11-feast-of-our-lady-of-lourdesworld-day-of-the-sick/
https://www.setonparish.com/news/2019/8/9/feast-of-assumption-of-the-blessed-virgin-mary
https://dioceseofprovidence.org/news/august-15-the-assumption-of-the-blessed-virgin-mary
https://www.catholicnewsworld.com/2022/11/saint-november-27-our-lady-of.html